Seljuk Turks excelled in the
working of stone and wood. The most important of the woodworking techniques was
called kundekari where pieces of shaped wood are interlocked through rabbeting
and mortising, without the use of any nails or glue. Before shaping, the wood
was carefully treated so that it would not dry out and shrink later on.
Individual pieces were cut and carved into octagons, diamonds, stars etc.
according to the design intended. The composition was than framed and backed.
Another Seljuk woodworking technique, popular in doors, shutters, reading desks
and sarcophagi, was sunk relief where the motifs were carved into the plane of
the surface. The reverse of the technique in which the motif stands out of the
plane was used in calligraphic friezes and decorative borders. Latticing and
openwork was developed to a high art, producing lace-like traceries in wood.
Beveling, a technique favored in earlier Central Asian Turkish Art was used not
as often.
Walnut, apple, pear, cedar, oak,
ebony and rosewood were the most popular raw materials, depending on the
technique to be employed. Anatolian Seljuk wood workmanship produced its most
mature examples in both quantity and quality by combining the styles and
techniques brought by the Turks to Anatolia with local styles of decoration in
a new synthesis. A rich decorative style is observed in this period, consisting
of floral and geometric designs, inscriptions and, albeit fewer in number,
figural images as well. In Anatolian Seljuk wood workmanship, carving is the
technique most appropriate to, and most frequently employed for, the decorative
style in which thuluth inscriptions and palmette and half-palmette motifs are
often used amid rumî branches and tendrils. Decorations incorporating geometric
patterns also occupy an important place in Seljuk wood workmanship. The
‘kündekâri’ technique is used especially on large surfaces such as doors,
shutters, pulpits and wood panelling. Pieces of wood cut in lozenge, star or
octagonal shapes are joined together inside regularly hollowed out strips of wood
in an interlocking pattern.
The art of woodworking, which is
observed both in architecture and on decorative objects, produced some of its
most beautiful examples in the Ottoman period. We see it in architecture in
columns and beams; as decorative elements on doors and shutters, pulpits,
mosque niches, ceiling ornaments, and balcony railings; on furniture such as
lecterns, Koran stands, turban stands, trousseau chests and tables, and as accessories.
The professional organization of wood workers, the foundations of which were
laid by Sultan Mehmed the Conqueror in Edirne in the 15th century and completed
by the end of the century during the reign of Sultan Bayezid II in the
establishment of the Privy Architects’ Hearth in Topkapi Palace, were
influential in determining the artistic style of Ottoman wood workmanship. When
we consider that Mimar Sinan, who was trained by the Hearth, which was
responsible for carrying out and overseeing all construction activity in the
Empire, first learned carpentry here before architecture and that Mehmed Aga
and Dalgiç Ahmed ÿavus also learned mother-of-pearl inlay here, the importance
given to wood workmanship in Ottoman art is readily appreciated. In terms of style
and technique, the loveliest and most magnificent examples of wood workmanship
are seen in the 16th and 17th centuries. A rich combination emerges with the
addition of ‘hatayi’ and other naturalistic floral motifs to the ongoing Seljuk
tradition of intricate vegetal decorations consisting of rumi-palmettes and
curving branches.
The technique of lacquering is
conspicuous in Ottoman wood workmanship of the 17th and 18th centuries. This
technique, numerous examples of which are encountered in Edirne especially, is
for this reason also known as ‘Edirnekâri’. The application of this technique,
which, besides wood, was also employed on cardboard and leather, is difficult
and painstaking work. When all the irregularities have been smoothed out of the
material to be used, a layer of varnish is first applied to prevent the surface
from absorbing the paints. After drying, the decoration is applied in gold leaf
or paint of various colors. When the paints have dried, the surface is again
varnished; this procedure is repeated several times. The Rococo style, which
arose as a style of architectural decoration in the palaces of France in the
mid-19th century, also exhibits its influence in Ottoman wood workmanship, as
in every branch of Ottoman art, as ‘Turkish Rococo’. On small-scale
handicrafts, the classical Ottoman decorative motifs give way to floral
bouquets, represented naturalistically in a vase, acanthus leaves, C- and
S-curving branches, ribbons and bows.
Unable to withstand the ravages
of time, most objects made of wood have failed to survive to our day.
Nevertheless, you may still see some of the finest examples of wood workmanship
from the 8th up to the end of the 19th century in the Museum of Turkish and
Islamic Art.
Reference: Gonul Tekeli, Ali
Konyali, SKYLIFE
Article by:
http://www.turkishculture.org/applied-arts/wood-artwork-153.htm